About

Sadvipras are people who:

* strictly follow the principles of Yama and Niyama.[1,2,3,4,5,6,7] * fight ceaselessly[3] against all corruption, exploitation, immorality, fissaparous tendencies[8,9,12], sin and injustice[11]. Those who are bashful with the spirit of fight cannot be called Sadvipras.[10]

* are imbued with Cosmic ideation[2,3,4,13] and devoted to the Supreme Consciousness[1,7]

* serve all beings selflessly and lead others along the path of all-round advancement[1,5,7,10,13,14]

* recognize the value of human life[16,17] surpasses all other values[15] * are located at, and control the nucleus of society[21,23] * can be recognized by their conduct, dedication to selfless service, dutifulness and moral integrity[1,4]

* are vipras, ks’attriyas, vaeshyas and shu’dras all in one[3]

* are well-established in Sixteen Points[22]

(Points ordered with most mentioned at top and least mentioned at bottom)

1. “On several occasions I have said that Sadvipras are those who follow the principles of Yama and Niyama — the principles of spiritual morality — and are devoted to the Supreme Consciousness. People will recognise Sadvipras by their exemplary conduct, selfless service, dutifulness and moral integrity. Only Sadvipras can serve all human beings selflessly and lead others along the path of all-round advancement. These Sadvipras — those who follow a correct philosophy of life and prac tice a correct system of sa’dhana’ or spiritual practices — will be the leaders of the society in the future.” – Sarkar, Prabhat Ranjan, 1969, Ranchi, Eledit 6, 2001, Prout in a Nutshell Part 18, Sadvipra Boards

2. “Only psychic and spiritual education can create sadvipras. Only those who are established in Yama and Niyama* who are imbued with Cosmic ideation I call sadvipras. Political leaders cannot create sadvipras by haranguing people from public platforms this demands righteousness and the practice of self- purification in personal life. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Problems Of The Day, 32

3. “The responsibility for leading society can only be entrusted to the sadvipras because they are well established in Yama and Niyama they are imbued with Cosmic ideation. The social cycle will surely rotate, and as a rule the dominance of the ks’attriyas, vipras and vaeshyas will take place in succession. But if sadvipras control the nucleus of society, these social classes may attain some degree of prominence in social life, but they will never be able to become the absolute rulers. Sadvipras will never have any rest. They will have to continue fighting tirelessly. This fight is the life of living beings. In the absence of this fight, the creation will cease to exist. Sadvipras are vipras, ks’attriyas, vaeshyas and shu’dras all in one, hence the leadership of the sadvipras will mean the victory of every social class. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Problems Of The Day, 34

4. “I have already said that those who are established in Yama and Niyama who are imbued with Cosmic ideation are genuine sadvipras. They alone can represent human beings. They alone can serve living beings selflessly. People will recognize such sadvipras by their conduct, dedication to selfless service, dutifulness and moral integrity. These sadvipras will firmly declare, “All human beings belong to one race. Everyone has equal rights. Human beings are brothers and sisters!” These sadvipras will sternly warn the exploiters of society, “The exploitation of human beings cannot be allowed!” and, “Religious hypocrisy cannot be tolerated!” Giving a clarion call to the fragmented human society from beneath the saffron flag, the symbol of service and sacrifice, they will proclaim at the top of their voices, “Human beings of the world, unite!” ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Problems Of The Day, 37

5. “Those spiritual revolutionaries who work to achieve such progressive changes for human elevation on a well-thought, pre-planned basis, whether in the physical, metaphysical or spiritual sphere, by adhering to the principles of Yama and Niyama, are sadvipras.” – Sarkar, Prabhat Ranjan, 4 June 1959, Eledit 6, 2001, Idea And Ideology, The Place Of Sadvipras In The Sama’ja Cakra

6. “I call Sadvipras only those who strictly follow the principles of Yama and Niyama. The fullest possibilities for the establishment of peace and human progress lie only in the collective endeavours of Sadvipras. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, A Few Problems Solved Part 2, Synthesis And Analysis

7. “Only those who are the aspirants of Supreme Consciousness and free from selfishness are the dependable trustees of society. Only those who are established in Yama and Niyama and have accepted the Supreme Entity as the goal of their life are capable of safeguarding the interests of human race. Such people alone are sadvipras and only they can represent humanity — they alone can serve all creation selflessly. Sadvipras will be identified by their conduct their commitment to service, their dutifulness and their strength of character. Only these sadvipras will firmly proclaim, “All human beings belong to one race! All have equal rights! All are members of the same human family!” Only these sadvipras can warn the exploiters with a thunderous voice: “No exploitation of one human being by another! No exploitation in the name of religion!” Such sadvipras will become the trustees of society. Sadvipras will never stop the ongoing class struggle which manifests according to the laws of the social cycle. They will only ensure that the rulers do not exploit society, thus they will rule the rulers. ” – Sarkar, Prabhat Ranjan, September 1960, Ranchi, Eledit 6, 2001, Prout in a Nutshell Part 21, Social Defects In Gandhism 8. “Sadvipras will fight ceaselessly against all corruption and exploitation — they will wage a never-ending struggle against immorality and fissiparous tendencies. The fullest possibilities for the establishment of peace and human progress lie only in the collective endeavours of the Sadvipras.” – Sarkar, Prabhat Ranjan, 1969, Ranchi, Eledit 6, 2001, Prout in a Nutshell Part 18, Sadvipra Boards

9. “The meaning of the word sadvipra is “a person who is a moralist and a spiritualist and who fights against immorality”.” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Human Society Part 2, Shu’dra Revolution And Sadvipra Society, The Pioneers of Revolution

10. “Sadvipras will wage a ceaseless struggle against immorality and all sorts of fissaparous tendencies. Those who pose as Dharmic but are bashful with the spirit of fight cannot be called Sadvipras. Shiva was great because his Trishul was always ready to strike at the immoralists. Krishna was great because his arrows were meant to curb the anti-human and immoral elements. He also encouraged the moralists to wage war against the immoralists. They were not only Sadvipras but also the parents of Sadvipras — the great Sadvipras.

These Sadvipras are always busy in the task of promoting the elevation of human beings. When this earth will become old they will lead human beings to other planets by directing scientific endeavours. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, A Few Problems Solved Part 6, The Future Of Civilization

11. “most sadvipras will come from the middle class. By “middle class” I mean the vipra- and ks’attriya-minded shu’dras.

One may ask whether rich people who are moral and spiritual can be sadvipras or not. In reply I will say yes, they can be. But in order to be sadvipras they will have to come down to the level of the middle class, because they cannot live in indolent luxury on capital acquired by sinful means. In order to follow the principles of Prout,* they will have to fight against sin and injustice, and in order to conduct such a fight properly, they will not be able to keep their wealth — they will have to become middle-class.” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Human Society Part 2, Shu’dra Revolution And Sadvipra Society, The Pioneers of Revolution

12. “The moral, spiritual fighters who keep an eye on the ks’attriyas to ensure they do not descend into an exploitative role in the future, are called sadvipras. If the ks’attriyas descend into exploitation, the sadvipras will fight them and establish the Vipra Age in the second rotation of the social cycle. If the vipras descend into exploitation, they will also fight against the vipras and initiate the Vaeshya Age of the second rotation. And if the vaeshyas descend or wish to descend into an exploitative role, the sadvipras will inspire the viks’ubdha shu’dras and bring about a second shu’dra revolution.” ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, Human Society Part 2, Shu’dra Revolution And Sadvipra Society, Post-Revolution

13. “Sadvipras are those who are deeply spiritual, who love human beings above anything else, and who are absolutely selfless.” – Shrii Shrii A’nandamurti, 21 April 1968, Ranchi, Eledit 6, 2001, Discourses on the Maha’bha’rata, Lord Krs’n’a, The Author Of The Maha’bha’rata War

14. “Those who strictly adhere to the principles of morality, are ensconced in Tapah, and are ready to wage a war against immoralists are sadvipras. Only those Sadvipras are safe from destruction and extinction who can work for the welfare of the human society. Therefore, it becomes the prime duty of all people to make themselves and others Sadvipras. By Sadvipra it is not meant those who practice Mala-Jap or Pra’n’a’ya’m. ” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, A Few Problems Solved Part 6, The Future Of Civilization

15. “To sadvipras [spiritual revolutionaries] the value of human life surpasses all other values. So states and scriptures, societies and religions, acquire significance only insofar as they develop humanity to the maximum through learning, culture, physical health and economic plenty.” – Sarkar, Prabhat Ranjan, March 1970, Eledit 6, 2001, A Few Problems Solved Part 2, Social Values And Human Cardinal Principles

16. “It is customary to give preference to social value over human value. Sadvipras want to strike at the root of this custom. For them, human value takes precedence over social value. ” – Sarkar, Prabhat Ranjan, March 1970, Eledit 6, 2001, A Few Problems Solved Part 2, Social Values And Human Cardinal Principles, The Present Age and Human Values

17. “They sadvipras will accord human value to everyone without exception. Those who have done hateful crimes must be punished, but sadvipras will never hate them, or put an end to them by depriving them of food, because sadvipras are humanists. ” – Sarkar, Prabhat Ranjan, March 1970, Eledit 6, 2001, A Few Problems Solved Part 2, Social Values And Human Cardinal Principles, The Present Age and Human Values

18. “Such movement of the social cycle will never cease, will never stop. Sadvipras or spiritual revolutionaries will inspire and mobilise the crusading human spirit against barbarity, injustice and rapacity and help accelerate the speed of antithetical social movement.” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, A Few Problems Solved Part 2, Dialectical Materialism And Democracy

19. “It is the Sadvipras who must take most of the responsibility to remove the disunity. Sadvipras will not give any importance to the points of difference, but will continuously inspire and encourage the common bonds of unity and thus strengthen humanity. Only then will the human society become one and indivisible. Only then will it be worthy of being called a “human society”.” – Sarkar, Prabhat Ranjan, Eledit 6, 2001, A Few Problems Solved Part 2, Human Society Is One And Indivisible — 2

20. “Sadvipra leadership is the ideal form of leadership. Such leaders will be physically fit, mentally developed and spiritually elevated. ” – Sarkar, Prabhat Ranjan, 1969, Ranchi, Eledit 6, 2001, Prout in a Nutshell Part 21, Nuclear Revolution

21. “Sadvipras and moralists are not synonymous. Sa’dhakas or spiritual aspirants who control the nucleus of the social order are called Sadvipras. Sadvipras will control the nucleus and check exploitation by one class over others. ” – Sarkar, Prabhat Ranjan, July 1961, Ranchi, Eledit 6, 2001, Prout in a Nutshell Part 15, Tallks On PROUT, Sadvipras

22. “The sadvipras (those who are well-established in Sixteen Points*) of a bhukti must elect one Bhukti pradha’na from among themselves. The Bhukti pradha’na may or may not be an a’ca’rya/a’ or a ta’ttvika, but must be an educated family person. They will hold this post for three years, after which a fresh election will be held.” – Shrii Shrii A’nandamurti, Carya’carya Part 1, Chapter 34, Election of Bhukti Pradha’na

23. “5-2. Cakrakendre sadvipra‘h cakraniyantraka’h. [Located in the nucleus of the social cycle, sadvipras control the social cycle.]

Purport: Those who are staunch moralists and sincere spiritualists, and who want to put an end to immorality and exploitation by the application of force, are called sadvipras. They do not belong to the periphery of the social cycle because they are to control society remaining firmly established in the nucleus of the social cycle. The social cycle will no doubt rotate, but if, due to their dominance, the warriors in the Ks’attriya Age, the intellectuals in the Vipra Age or the capitalists in the Vaeshya Age degenerate into rapacious exploiters instead of functioning as benevolent administrators, the sacred duty of the sadvipras shall be to protect the righteous and the exploited and subdue the wicked and the exploiters through the application of force.” – Shrii Shrii A’nandamurti, A’nanda Su’tram, Chapter 5-2

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